Greatest magicians of all times December 23, 2008
Posted by egabriel in History of Magic.Tags: antiquity, birth, citizens, clues, development, empire, features, life, magic, magician, magicians, miracle, opinion, origin, people, point, prophecies, religion, spells, story, texts
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I was researching the development of magic in the late antiquity period of Roman empire for my web analytics company. And that is when I stumpled upon a very interesting fact. You probably would be surprised to hear it, as I was. But in the first and second centuries CE, in the opinion of the Roman empire citizens, three men were considered greatest magicians of all times: Simon Magus, Apollonius of Tyana, … and Jesus Christ.
So, why Jesus? From pagan Roman point of view Jesus was a typical miracle-worker. He exorcised daemons, healed the sick, made prophecies and raised the dead. Time went by and Christianity grew. Eventually, it became seen as a threat to established traditions of ancient religion in the Greco-Roman. That is why Jesus was accused of being a magic user. And, naturally, this accusation later was switched on all early Christians as well.
Pagan people of Rome including scholars read into Christian texts too much looking for clues to prove that Jesus was a magician. As we know, Gospels told a life story full of features common to divinely touched figures. For example, Jesus’ divine origin, his miraculous birth, and his facing of a powerful daemon. The gospel of Matthew even mentions briefly that Jesus was taken to Egypt as an infant. Well, hostile forces among pagan Roman scholars used Gospel to explain Jesus’s knowledge of magic. According to one negative story, Jesus came back from Egypt tattooed with spells. It was also argued that Jesus was mad, which was often associated with people of great power.
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Famous mathematician and philosopher Pythagoras December 22, 2008
Posted by egabriel in History of Magic.Tags: ancient, animals, appearance, contradictory, control, documents, examples, fact, famous, figure, interpretation, magical, mathematician, messenger, philosopher, powers, traditions
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Magical powers were also attributed to the famous mathematician and philosopher Pythagoras, as recorded in the days of Aristotle. The traditions concerning Pythagoras are somewhat complicated due to the fact that the number of survived documents are often contradictory in their interpretation of the figure of Pythagoras.
Some of the magical acts attributed to him included being seen at the same hour in two cities. Or a white eagle permitting him to stroke it. A river greeting him with the words “Hail, Pythagoras!” Ancient Greeks also claimed that he could predict, that a dead man would be found on a ship entering a harbor.
Another examples of magical powers of Pythagoras are even wilder. He predicted the appearance of a white bear and declaring it was dead before the messenger reached him bearing the news. And once he bit a poisonous snake to death. These stories hint that Pythagoras was a divine man, and had ability to control animals and to transcend space and time.
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The most famous figures December 22, 2008
Posted by egabriel in History of Magic.Tags: acceptance, ancient, belief, concept, condemnation, deeds, descent, divine, famous, figures, generation, influence, magic, magicians, musician, mysteries, mythical, period, personages, singer, underworld, voice, wife
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I was always anxious to find when was the rise of positive concept of magic in ancient Greece. While doing my web analytics research, I discovered that this even, possibly took place somewhere in the sixth century b.c. Among the most famous of these figures between Homer and the Hellenistic period, are the Orpheus, Pythagoras, and Empedocles.
Orpheus is a mythical musician and singer, said to have lived in Thrace a generation before Homer. Orphic Mysteries, seems also to have been central to the personages of Pythagoras and Empedocles who lived in the sixth century b.c. Pythagoras for example is said to have described Orpheus, as, the father of melodious songs. Later Aeschylus describes him as the guy who haled all things by the rapture of his voice. This suggests belief in the influence of song and voice in magic. Orpheus is certainly associated with a great many deeds.
The most famous is his descent to the underworld to bring back his wife, Eurydice. Orpheus’ deeds are not usually condemned or spoken of negatively. This suggests that some forms of magic were more acceptable. Indeed the term applied to Orpheus to separate him from magicians of ill repute is a divine man. This fact shows, that there was a fine line between acceptance and condemnation.
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Second-class power December 22, 2008
Posted by egabriel in History of Magic.Tags: ability, beasts, changes, chapter, charms, companion, epic, future, gods, hero, instructions, knowledge, magic, motif, power, secret, shades, tradition, transform, wisdom
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Magic then is a second-class power, it does not compare to the powers of tradition or of the gods. It has to work in secret to achieve its ends. So, although Circe changes Odysseus’ companions into swine, she has no power over Odysseus himself. Magic is defeatable by other magic. And Odysseus’ magic is more acceptable because a legitimate god confers the wisdom of its use to Odysseus. However, Hermes, can’t protect Odysseus from Circe’s physical charms, and the hero does eventually succumbs to the power of the magic user.
This represents the idea that users of magic are not to be trusted because of the powers they are prepared to pursue and use. This is indicated by the fact that Circe can not only transform men into beasts but is also able to predict the future. This ability is linked in with another magical motif of the Odyssey epic, described in later chapter of the book. Following Circe’s instructions, Odysseus digs a trench, pours out an offering to the dead a drink that consists of honey, milk, wine and water, and slaughters two black sheep in such a way that their blood runs into the ditch. This attracts the shades of the dead in flocks and by drinking the blood they regain, for a short time, the ability to communicate with the living and pass on their knowledge of the future.
