Famous mathematician and philosopher Pythagoras December 22, 2008
Posted by egabriel in History of Magic.Tags: ancient, animals, appearance, contradictory, control, documents, examples, fact, famous, figure, interpretation, magical, mathematician, messenger, philosopher, powers, traditions
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Magical powers were also attributed to the famous mathematician and philosopher Pythagoras, as recorded in the days of Aristotle. The traditions concerning Pythagoras are somewhat complicated due to the fact that the number of survived documents are often contradictory in their interpretation of the figure of Pythagoras.
Some of the magical acts attributed to him included being seen at the same hour in two cities. Or a white eagle permitting him to stroke it. A river greeting him with the words “Hail, Pythagoras!” Ancient Greeks also claimed that he could predict, that a dead man would be found on a ship entering a harbor.
Another examples of magical powers of Pythagoras are even wilder. He predicted the appearance of a white bear and declaring it was dead before the messenger reached him bearing the news. And once he bit a poisonous snake to death. These stories hint that Pythagoras was a divine man, and had ability to control animals and to transcend space and time.
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The most famous figures December 22, 2008
Posted by egabriel in History of Magic.Tags: acceptance, ancient, belief, concept, condemnation, deeds, descent, divine, famous, figures, generation, influence, magic, magicians, musician, mysteries, mythical, period, personages, singer, underworld, voice, wife
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I was always anxious to find when was the rise of positive concept of magic in ancient Greece. While doing my web analytics research, I discovered that this even, possibly took place somewhere in the sixth century b.c. Among the most famous of these figures between Homer and the Hellenistic period, are the Orpheus, Pythagoras, and Empedocles.
Orpheus is a mythical musician and singer, said to have lived in Thrace a generation before Homer. Orphic Mysteries, seems also to have been central to the personages of Pythagoras and Empedocles who lived in the sixth century b.c. Pythagoras for example is said to have described Orpheus, as, the father of melodious songs. Later Aeschylus describes him as the guy who haled all things by the rapture of his voice. This suggests belief in the influence of song and voice in magic. Orpheus is certainly associated with a great many deeds.
The most famous is his descent to the underworld to bring back his wife, Eurydice. Orpheus’ deeds are not usually condemned or spoken of negatively. This suggests that some forms of magic were more acceptable. Indeed the term applied to Orpheus to separate him from magicians of ill repute is a divine man. This fact shows, that there was a fine line between acceptance and condemnation.
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The encounter of Odysseus with the Titan Circe November 4, 2008
Posted by egabriel in History of Magic.Tags: act, ancient, beautiful, books, companions, components, control, culture, dangerous, definition, description, distance, divine, fact, figure, form, greek, herb, history, island, literature, magical, operation, practice, secret, secretive, story, wand, woman
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As a web analyst, who completed many types of research on ancient history, I think that the earliest description of a magical operation in Greek literature was on The Odyssey. This is one of my favorite books. In the Odyssey we meet a definition of magic as a practice aimed at trying to locate and control the secret forces of the world. The Odyssey describes the encounter of Odysseus with the Titan Circe. In the story Circe’s magic consists in the use of a wand against Odysseus and his men while Odysseus’ magic consists of the use of a secret herb called moly to defend himself from her attack. All three necessary components are present: the magic wand, the use of a magical herb and Hermes, the divine figure that reveals the secret of the magical act.
In the story Circe is presented as being in the form of a beautiful woman when Odysseus meets her on an island. In this encounter Circe uses her wand to change Odysseus’ companions into swine. This suggests that magic is often associated with practices that go against the natural order, or against wise and good forces. Circe too is representative of a power that had been conquered by Zeus, Poseidon and Hades.
Furthermore she had been banished to the island after having murdered her husband. She is thus quite dangerous: secretive, opposed to the gods, a semi-divine power left over from the older god culture of the Titans. However the internal fact that Odysseus has first to visit her before she becomes a threat suggests that she has a relatively harmless power if one keeps to a distance.
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Traveling hero meets a beautiful female November 4, 2008
Posted by egabriel in History of Magic.Tags: ancient, ceremony, complex, conflict, dangerous, dealing, epic, hate, hero, literature, love, magic, magical, myths, poet, powers, pyre, ritual, roman, sacrifice, underworlds, wishes
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Much of ancient Roman literature dealing with magic are, basically, retellings of Greek myths. Roman poet Virgils’s Aeneid for example describes an interestng magical ceremony. The hero of the epic, Aeneas, who has landed on the coast of North Africa after fleeing from Troy, meets Queen Dido. She has just begun to build the city of Carthage. Dido falls in love with Aeneas, and wishes him to stay as her prince consort. The rest of what happens is easy to imagine. As usual, a traveling hero meets a beautiful female who is potentially dangerous, although kind and hospitable as long as her love for the hero lasts.
Thus the future conflict is set when goddess Fate decrees that Aeneas leave Dido to found a city of his own. Inevitably Dido’s love turns to hate. Enraged queen seeks to use a complex magical ritual to bring her former lover back to her. She builds a gigantic pyre in the main courtyard of her palace and prepares an elaborate sacrifice to the powers of the underworld.
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Direct evidence November 4, 2008
Posted by egabriel in History of Magic.Tags: ancient, evidence, period, magic, Supernatural, powers, practices, spells, forms, magical, rituals, elements, papyri, tools, symbols, formulas, amulets, stones, mixture, affiliations, incantations, kit, remains, city, bronze, table, base, dish, nail, letters, rings, conclusion, type, permanence, universality, scientists, testimonies
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Thus amulets were actually often a mixture of various formulas from Babylonian, Egyptian, and Greek elements that were worn by those of most affiliations so as to protect against other forms of magic. It is interesting to note that amulets are actually often abbreviated forms of the formulas found in the magical papyri.
Magical tools were thus very common in magical rituals. They were just as important as the spells and incantations that were repeated for each magical ritual. Direct evidence of this – a magician’s kit, probably dating from the third century CE, was discovered in the remains of the ancient city of Pergamon in Asia Minor. The find consisted of a bronze table and base covered with symbols, a dish, a large bronze nail with letters inscribed on its flat sides, two bronze rings, and three black polished stones inscribed with the names of supernatural powers. What emerges then, from this evidence, is the conclusion that a type of permanence and universality of magic had developed in the the Hellenistic period if not earlier. Most scientists agree that although many testimonies about magic are relatively late, the practices they reveal are much older.
The use of spirit mediums October 24, 2008
Posted by egabriel in History of Magic.Tags: ancient, circle, class, components, cultural, curious, documents, expectations, influence, instances, magi, magic, magicians, mediums, mysterious, origin, papyri, power, practice, priests, religion, reputation, research, ritual, sources, spells, spirits, symbols, tools, wands, word
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I was always curious about the origin of the word magic. Through my research for local funeral home directory I learned, that the prototypical “magicians” were a class of priests. These priests were known as the Magi of the ancient religion Zoroastrianism. The reputation of Magi in ancient Persia together with that of Ancient Egypt influenced to a great degree Hellenistic religion. The ancient Greek mystery religions had strongly magical components, and in Egypt, a large number of magical papyri, in Greek, Coptic, and Demotic, have been recovered. These sources contain early instances of much of the magical lore that later became part of Western cultural expectations about the practice of magic, especially ceremonial magic. For example, among all, they contain early instances of the use of “magic words” said to have the power to command spirits. They also first describe the use of “magic” wands and other ritual tools. In these documents we also encounter the use of a magic circle to defend the magician against the spirits he is invoking or evoking and the use of mysterious symbols or sigils thought useful to invoke or evoke spirits.
These ancient documents also in details tell about the use of spirit mediums. For example, many of the spells call for a child to be brought to the magic circle to act as a conduit for messages from the spirits. In the time of the Roman emperor Julian, marked by a reaction against the influence of Christianity, there was a temporary a revival of magical practices. And, of course, all those practices mentioned, above, happily moved into our horror movies and became a great part of sci-fi thrillers and even action movies.
The timing for festival October 24, 2008
Posted by egabriel in History of Magic.Tags: ancient, attempts, books, calendar, changes, class, cleansing, conceptual, culture, cycles, divinities, druids, elements, festivals, fire, holidays, magic, moon, movies, nature, part, people, plants, polytheism, polytheists, practices, priests, records, reverence, seasons, signs, societies, stars, sun, symbol, system, wizards, works, writers, year
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Speaking of magic, the ancient wizards of the island of Britain also developed an interesting conceptual system of magic. We know these wizards from books and movies as druids. The earliest records of the name Druidae is found on the works of Greek writers such as Sotion of Alexandria, who was cited by Diogenes Laertius in the third century of our era. During my research for funeral home directory I learned that in old Celtic polytheism the word druid denotes the priestly class in ancient Celtic societies. These priests existed through much of Western Europe and in Britain and Ireland until they were suppressed and, practically destroyed by ancient Roman government and, later, Christianity. Druidic practices were a huge part of the culture of all Celtic tribal peoples not only in Britain but also in Continental Europe. These druids combined the duties of priest, arbitrator, healer, scholar, and magistrate. I read about many modern attempts at reconstructing or reinventing Druidism, that are called Neo-druidism. So, let me describe who were druids in the past.
The druids were polytheists, but they also revered elements of nature, such as the sun, the moon, and the stars, looking to them for signs and seasons. They also treated with reverence other natural elements, such as the oak, certain groves of trees, tops of hills, streams, lakes and certain other plants, especially mistletoe and holly. Fire was regarded as a symbol of several divinities and was associated with the sun and cleansing. Druid calendar year was governed by the lunar, solar, vegetative and herding cycles. The four main holidays include Imbolc to denote the first signs of spring, Beltane to recognize the fullness of life after spring, Lughnasadh to celebrate the ripening of first fruits and the many-skilled deity Lugh, and Samhain to recognize the end of harvest and the lowering of the barrier between the world of the living and that of the dead. The timing for these four festivals would have been determined by the presence of a full moon and the seasonal changes in the natural world. In modern times, Imbolc has been transformed into Groundhog Day, elements of Beltane have been absorbed into Easter, and Samhain has become Halloween.
Shamanic contacts with the spirit world October 24, 2008
Posted by egabriel in History of Magic.Tags: aboriginal, adepts, ancient, communities, contact, development, excitement, formulations, history, human, information, magic, magical, paintings, priests, religions, rites, rituals, sacrifice, shamanic, shamans, sources, spirit, traditions, tribes, world
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Ancient history provides us with a lot of information about magic. Appearing from aboriginal tribes in Australia and Maori tribes in New Zealand to rainforest tribes in South America, bush tribes in Africa and ancient Pagan tribal groups in Europe and the British Isles, some form of shamanic contact with the spirit world seems to be nearly universal in the early development of human communities. I was observing with excitement at the office of my local web analytics company photos of the ancient cave paintings in France and Germany, that were widely speculated to be early magical formulations, intended to produce successful hunts. While going through other sources I could not help noticing, that much of the Babylonian and Egyptian pictorial writing characters appear derived from the same sources.
Although indigenous magical traditions persist to this day, very early on some communities transitioned from nomadic to agricultural civilizations, and with this shift, the development of spiritual life mirrored that of civic life. Just as tribal elders were consolidated and transformed into kings and bureaucrats, so too were shamans and adepts devolved into priests and a priestly caste. This shift is by no means in nomenclature alone. While the shaman’s task was to negotiate between the tribe and the spirit world, on behalf of the tribe, as directed by the collective will of the tribe, the priest’s role was to transfer instructions from the deities to the city-state, on behalf of the deities, as directed by the will of those deities. This shift represents the first major usurpation of power by distancing magic from those participating in that magic. It is at this stage of development that highly elaborate rituals, setting the stage for formal religions, began to emerge, such as the funeral rites of the Egyptians and the sacrifice rituals of the Babylonians, Persians, Aztecs and Mayans.
Human ability to control the natural world October 15, 2008
Posted by egabriel in History of Magic.Tags: ability, ancient, ascetics, belief, competition, conceptual, control, cultures, curses, events, forms, history, human, influence, magic, magician, means, meditation, miracles, mystical, objects, paranormal, people, perspective, phenomenon, powers, practices, sorcery, spells, spirituality, Supernatural, system, terms, texts, wizards, world
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I was always interested in the ancient belief in magic from the perspective of history. It was always amazing to learn how different cultures tried to attach to natural phenomenon supernatural powers. After all, magic, sometimes also known as sorcery, was formed as the whole conceptual system that asserted human ability to control the natural world, including events, objects, people, and physical phenomena, through mystical, paranormal or supernatural means. The term can also refer to the practices employed by a person asserting this influence, and to beliefs that explain various events and phenomena in such terms. Even today, as well as in the past, in many cultures, magic is under pressure from, and in competition with, scientific and religious conceptual systems. As a web analyst I had to go through so many Internet documents to understand how ancients view magic. I learned many things about magic when I was doing a new salvo of researches for local funeral home directory too.
So, let’s start with the land of magic, India. All in all, it has been often stated that India is a land of magic, both supernatural and mundane. Hinduism is one of the few religions that has sacred texts like the Vedas that discuss both white and black magic. There are Vedas that deals with mantras that can be used for both good and bad. The word mantrik in India literally means “magician” since the mantrik usually knows mantras, spells, and curses which can be used for or against forms of magic. Many ascetics after long periods of penance and meditation are alleged to attain a state where they may utilize supernatural powers. However, many say that they choose not to use them and instead focus on transcending beyond physical power into the realm of spirituality. Many wizards, called siddhars are said to have performed miracles that would ordinarily be impossible to perform.
