Greatest magicians of all times December 23, 2008
Posted by egabriel in History of Magic.Tags: antiquity, birth, citizens, clues, development, empire, features, life, magic, magician, magicians, miracle, opinion, origin, people, point, prophecies, religion, spells, story, texts
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I was researching the development of magic in the late antiquity period of Roman empire for my web analytics company. And that is when I stumpled upon a very interesting fact. You probably would be surprised to hear it, as I was. But in the first and second centuries CE, in the opinion of the Roman empire citizens, three men were considered greatest magicians of all times: Simon Magus, Apollonius of Tyana, … and Jesus Christ.
So, why Jesus? From pagan Roman point of view Jesus was a typical miracle-worker. He exorcised daemons, healed the sick, made prophecies and raised the dead. Time went by and Christianity grew. Eventually, it became seen as a threat to established traditions of ancient religion in the Greco-Roman. That is why Jesus was accused of being a magic user. And, naturally, this accusation later was switched on all early Christians as well.
Pagan people of Rome including scholars read into Christian texts too much looking for clues to prove that Jesus was a magician. As we know, Gospels told a life story full of features common to divinely touched figures. For example, Jesus’ divine origin, his miraculous birth, and his facing of a powerful daemon. The gospel of Matthew even mentions briefly that Jesus was taken to Egypt as an infant. Well, hostile forces among pagan Roman scholars used Gospel to explain Jesus’s knowledge of magic. According to one negative story, Jesus came back from Egypt tattooed with spells. It was also argued that Jesus was mad, which was often associated with people of great power.
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Shamanic contacts with the spirit world October 24, 2008
Posted by egabriel in History of Magic.Tags: aboriginal, adepts, ancient, communities, contact, development, excitement, formulations, history, human, information, magic, magical, paintings, priests, religions, rites, rituals, sacrifice, shamanic, shamans, sources, spirit, traditions, tribes, world
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Ancient history provides us with a lot of information about magic. Appearing from aboriginal tribes in Australia and Maori tribes in New Zealand to rainforest tribes in South America, bush tribes in Africa and ancient Pagan tribal groups in Europe and the British Isles, some form of shamanic contact with the spirit world seems to be nearly universal in the early development of human communities. I was observing with excitement at the office of my local web analytics company photos of the ancient cave paintings in France and Germany, that were widely speculated to be early magical formulations, intended to produce successful hunts. While going through other sources I could not help noticing, that much of the Babylonian and Egyptian pictorial writing characters appear derived from the same sources.
Although indigenous magical traditions persist to this day, very early on some communities transitioned from nomadic to agricultural civilizations, and with this shift, the development of spiritual life mirrored that of civic life. Just as tribal elders were consolidated and transformed into kings and bureaucrats, so too were shamans and adepts devolved into priests and a priestly caste. This shift is by no means in nomenclature alone. While the shaman’s task was to negotiate between the tribe and the spirit world, on behalf of the tribe, as directed by the collective will of the tribe, the priest’s role was to transfer instructions from the deities to the city-state, on behalf of the deities, as directed by the will of those deities. This shift represents the first major usurpation of power by distancing magic from those participating in that magic. It is at this stage of development that highly elaborate rituals, setting the stage for formal religions, began to emerge, such as the funeral rites of the Egyptians and the sacrifice rituals of the Babylonians, Persians, Aztecs and Mayans.
Development of horoscope astrology October 15, 2008
Posted by egabriel in History of Astrology.Tags: additions, ancient, ascendant, astrologers, astrological, astrology, astronomer, basis, birth, character, contribution, development, essential, horoscope, influence, measure, nation, occupation, perfection, planets, position, rule, significant, stars, system, teachings, trace, tradition, works
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So the question arises – what nation introduced ancient Europeans to astrology? Guys from our local funeral home directory are sure that it was no other but ancient Greeks. They say that it happened right after the occupation of Egypt by Alexander the Great. As you may know, in 332 B.C., Egypt came under Greek rule and influence, and it was in Alexandrian Egypt where horoscope astrology first appeared. The endeavor to trace the horoscope of the individual from the position of the planets and stars at the time of birth represents the most significant contribution of the Greeks to astrology. This system can be labeled as horoscope astrology, because it employed the use of the ascendant, otherwise known as the horoskopos in Greek. Although developed under Hellenistic rule, it was in large measure derived from the teachings of the Babylonians and the Egyptians.
The system was carried to such a degree of perfection that later ages made but few additions of an essential character of drawing up of the individual horoscope by the Greek astrologers. Particularly important in the development of horoscope astrology was the astrologer and astronomer Ptolemy , whose works laid the basis of the Western astrological tradition.
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Beyond Your Imagination 