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The encounter of Odysseus with the Titan Circe November 4, 2008

Posted by egabriel in History of Magic.
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As a web analyst, who completed many types of research on ancient history, I think that the earliest description of a magical operation in Greek literature was on The Odyssey. This is one of my favorite books. In the Odyssey we meet a definition of magic as a practice aimed at trying to locate and control the secret forces of the world. The Odyssey describes the encounter of Odysseus with the Titan Circe. In the story Circe’s magic consists in the use of a wand against Odysseus and his men while Odysseus’ magic consists of the use of a secret herb called moly to defend himself from her attack. All three necessary components are present: the magic wand, the use of a magical herb and Hermes, the divine figure that reveals the secret of the magical act.

In the story Circe is presented as being in the form of a beautiful woman when Odysseus meets her on an island. In this encounter Circe uses her wand to change Odysseus’ companions into swine. This suggests that magic is often associated with practices that go against the natural order, or against wise and good forces. Circe too is representative of a power that had been conquered by Zeus, Poseidon and Hades.

Furthermore she had been banished to the island after having murdered her husband. She is thus quite dangerous: secretive, opposed to the gods, a semi-divine power left over from the older god culture of the Titans. However the internal fact that Odysseus has first to visit her before she becomes a threat suggests that she has a relatively harmless power if one keeps to a distance.

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Position of heavenly bodies influenced the affairs of mankind October 15, 2008

Posted by egabriel in History of Astrology.
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History of astrology. I just had to know what was going with astrology during Middle Ages. Well, Astrology became part of the Kabalistic lore of Jews and Christians, and came to be the substance of the astrology of the Middle Ages. Even church prelates and nobility were using astrologers’ services. And at that time everybody believed that the position of heavenly bodies influenced the affairs of mankind. In fact, astrology was placed on a similar footing of equality with astronomy and other sciences.

During the Middle Ages astrologer was proudly called “mathematicus”, which translated from Latin meant simply mathematician. During Middle Ages this term was used to denote a person proficient in astrology, astronomy, and mathematics. In those strange times astrologers were dominant by the terror they inspired, and by the martyrdom they endured when their predictions occasionally were either too true or too false. And the book “Liber Astronomicus” written by a couple of Italian astrologers who were famous in XIII century Europe was proclaimed to be the most important astrological work. To tell the truth, medieval and Renaissance astrologers did not give themselves the trouble of reading the stars, but contented themselves with telling fortunes by faces. They practiced chiromancy, and relied on afterwards drawing a horoscope to suit.

During the Renaissance, a new form of astrology evolved in which court astrologers would compliment their use of horoscopes with genuine discoveries about the nature of the universe as astronomers. How many of you know that Galileo Galilei, Tycho Brahe and Johannes Kepler, were themselves practicing astrologers? These guys overturned the old astrological order of the time.