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Superstition as fear of the gods February 7, 2009

Posted by egabriel in History of Magic.
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In the late antiquity people were certainly extremely superstitious. I am talking not only about simple people but also about the great minds like Pliny the Elder, Plutarch, Apuleius and the like, whose creations I had a chance to read in my web analytics company. These writers define superstition as fear of the gods that leads to the need to resort to magical rites and taboos, the consultation of professional sorcerers and witches, charms and spells, and unintelligible language in prayers addressed to the gods. Not just simple people, but even highly educated people of that time took for granted other magical practices, such as hurting someone by the evil eye. They also believed in daemons that serve as agents or links between gods and human beings and are responsible for many supernatural events in human life that are commonly attributed to divine intervention. Some daemons are good, some are evil, but even the good ones, in moments of anger, can do harmful acts.

It seems that great mind of that time were also convinced of the powers of certain herbs or roots as revealed to humanity by the gods. They argued that the divine powers in their concern for the welfare of humanity wish for humanity to discover the secrets of nature. For example, in their wisdom the gods sought to bring humans gradually closer to their status; which certainly many magical traditions seek.

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The timing for festival October 24, 2008

Posted by egabriel in History of Magic.
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Speaking of magic, the ancient wizards of the island of Britain also developed an interesting conceptual system of magic. We know these wizards from books and movies as druids. The earliest records of the name Druidae is found on the works of Greek writers such as Sotion of Alexandria, who was cited by Diogenes Laertius in the third century of our era. During my research for funeral home directory I learned that in old Celtic polytheism the word druid denotes the priestly class in ancient Celtic societies. These priests existed through much of Western Europe and in Britain and Ireland until they were suppressed and, practically destroyed by ancient Roman government and, later, Christianity. Druidic practices were a huge part of the culture of all Celtic tribal peoples not only in Britain but also in Continental Europe. These druids combined the duties of priest, arbitrator, healer, scholar, and magistrate. I read about many modern attempts at reconstructing or reinventing Druidism, that are called Neo-druidism. So, let me describe who were druids in the past.

The druids were polytheists, but they also revered elements of nature, such as the sun, the moon, and the stars, looking to them for signs and seasons. They also treated with reverence other natural elements, such as the oak, certain groves of trees, tops of hills, streams, lakes and certain other plants, especially mistletoe and holly. Fire was regarded as a symbol of several divinities and was associated with the sun and cleansing. Druid calendar year was governed by the lunar, solar, vegetative and herding cycles. The four main holidays include Imbolc to denote the first signs of spring, Beltane to recognize the fullness of life after spring, Lughnasadh to celebrate the ripening of first fruits and the many-skilled deity Lugh, and Samhain to recognize the end of harvest and the lowering of the barrier between the world of the living and that of the dead. The timing for these four festivals would have been determined by the presence of a full moon and the seasonal changes in the natural world. In modern times, Imbolc has been transformed into Groundhog Day, elements of Beltane have been absorbed into Easter, and Samhain has become Halloween.

Position of heavenly bodies influenced the affairs of mankind October 15, 2008

Posted by egabriel in History of Astrology.
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History of astrology. I just had to know what was going with astrology during Middle Ages. Well, Astrology became part of the Kabalistic lore of Jews and Christians, and came to be the substance of the astrology of the Middle Ages. Even church prelates and nobility were using astrologers’ services. And at that time everybody believed that the position of heavenly bodies influenced the affairs of mankind. In fact, astrology was placed on a similar footing of equality with astronomy and other sciences.

During the Middle Ages astrologer was proudly called “mathematicus”, which translated from Latin meant simply mathematician. During Middle Ages this term was used to denote a person proficient in astrology, astronomy, and mathematics. In those strange times astrologers were dominant by the terror they inspired, and by the martyrdom they endured when their predictions occasionally were either too true or too false. And the book “Liber Astronomicus” written by a couple of Italian astrologers who were famous in XIII century Europe was proclaimed to be the most important astrological work. To tell the truth, medieval and Renaissance astrologers did not give themselves the trouble of reading the stars, but contented themselves with telling fortunes by faces. They practiced chiromancy, and relied on afterwards drawing a horoscope to suit.

During the Renaissance, a new form of astrology evolved in which court astrologers would compliment their use of horoscopes with genuine discoveries about the nature of the universe as astronomers. How many of you know that Galileo Galilei, Tycho Brahe and Johannes Kepler, were themselves practicing astrologers? These guys overturned the old astrological order of the time.